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Due to their strong devotion to Buddhism and desire to consolidate and protect this religion in Sri Lanka they have decided to write the Pali chronicles Deepavamsa/Mahavamsa making Sri Lanka a Dammadeepa/Sinhaladvipa chosen land of Buddha where Buddhism will prevail for 5000 years and creating the Sinhala race by integrating all the Buddhists from different tribes/ethnic groups into one race and making them the sustainers of Buddhism Gautama Buddha's chosen people to protect Buddhism in Sri Lanka for 5000 years until the next Maithriya Buddha arrive. With the patronage of the Buddhist Kings, it is the Mahavihara monks who assimilated all the Buddhists from many different tribes together and called them Sihala followers of Mythical Vijaya. There may have been instances where the convicted criminals from India Bengal/Gujarat who were exiled would have sleeked asylum in the island and would have been allowed to settle and got assimilated with the local population, but there is NO historical evidence what so ever to prove Vijaya's arrival with 700 men or to say there were Sinhalese during the Early Historic period. The term 'Sihala' itself first appeared ONLY in the 5th Century AD Pali chronicles Deepavamsa/Mahavamsa and that also ONLY twice in the beginning chapters. To date, no archaeological evidence has been found to prove Hela' or 'Sihala' or Sinhala' existed before that or anything about Vijaya's arrival. Only the Mahavamsa Tika that was composed very much later to interpret the Mahavamsa, mentions that it was adopted from the mysterycal Vamsa texts' known as Sihala Atthakatha' collection of Sinhala verbal stories. Very strangely, most of the mythical/supernatural stories from the so called Sihala Atthakatha Vamsa texts' are very similar to those found in the Indian Epics and Puranas such as the Mahabaratha/Ramayana. Ultimately, the Mahavamsa has transformed the Buddha into a special patron of Sinhala Buddhism, an ethnic religion created in Sri Lanka. There are enough of ancient archaeological evidence in Sri Lanka such as Brahmi stone inscriptions, cave writings, Pali chronicles, etc where the terms Dameda', Damela', Damila', Demel' are mentioned as a group of people living in the island. Even in the Jataka stories such as Akitti Jataka, there is a reference to Tamil country Damila rattha, where as there is NO evidence what so ever about the terms Hela', Sihala', Sinhala' before and even a few centuries after the Pali chronicles were written. Even the Mahavamsa says, the missionary monk Mahinda Maha Thero preached Buddhism to the people of the island in Deepa basa language of the island but it does not say that the deepa basa was 'Elu' or 'Helu' or 'Sihala'.



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